Tuesday, June 19, 2012




2012.06.18.22:36


I sincerely hope I’m wrong. I sincerely hope that in some way I am uniquely broken and the conclusions I’ve drawn are faulty. I do not believe my conclusions will be universal; I believe they will only resonate with a few of you but for those few perhaps what I see and believe to be true (however hard to swallow) will free us just a bit.
I am about to disclose some things that may be shocking, but the facts are facts. I beg your attention and patience. I am going to cover a lot territory, a lot of history. I am going to challenge some assumptions. Please, stay with me.
I was sexually abused as a child. Most people in my day-to-day life know this. I apologize if this is news to anyone. The only one at fault was the man who did it. I hid the situation from my family and friends out of the usual fear of disclosure, the manipulation by this man was classic; I was placed in a position to believe that if I told, I would be the one who suffered the consequences. Living with that fear and the knowledge of the abuse through my teens and early twenties drove me to three suicide attempts before my twenty-second birthday. No one in my immediate life knew about the attempts. This added to my shame and internal chaos. Compressing many facts and the story line, I got sober shortly after my twenty-second birthday. I am an alcoholic; the debate over causes of my disease is moot. I am bisexual; the debate over the causes of my sexuality is moot here too.
Soon after achieving sobriety I entered therapy and began to unravel the deadly shame and internal chaos. I was ashamed that I was a victim of abuse. I was ashamed that I was a male victim of a male abuser. I was ashamed that I was attracted to men and women. The deepest shame of all for me was that I participated in my abuse.
As a child I knew how to play games, how to create games. I had an intuitive grasp of rule making. Children do this naturally. The man who abused me taught me the rules of the game: exchange what I wanted for what he wanted. Barter. Negotiate. Offer and accept. A ride in a convertible or ice cream or a late night movie for attention, affection; barter, negotiate, offer and accept things like these for sex.
The deepest shame of all for me was that I innocently participated in a form of prostitution. I was a child, guiltless, twisted by some one else’s sickness into a game with rules. In therapy I recalled my own actions as a participant. I was shattered by this. I do not wish to argue this point with anyone. I know my own history. I in no way absolve the man who did this; I do not blame my self for being a victim. I merely state the fact of my own participation. No one in my therapy circle, no one in my life admitted to participation in an abusive relationship as a child. Thankfully my therapist had experience with childhood and adult prostitutes and was a rock, an anchor, a loving mirror for me.
Even though the abuse ended when I was a preteen, I continued the patterns of shame and self loathing. I continued the double life of a gay/bi teen in high school. I found individuals who understood the rules of the game. In ‘friendships’ separate from the bulk of my life I bartered drugs, booze, nights on the town, for attention and affection; I perpetuated my own abuse in this way. On the last night of my drinking days, I openly offered myself sexually to a straight friend in exchange for drugs. He laughed at me. I was not only attempting to prostitute myself again. I failed at it. No one knew me.
No one knew me, even into my early twenties, my early sobriety, and my early therapy. I was shattered to know and admit these things. I knew despair. I knew I was forever broken by this history. I knew that the stain in my mind, the stain in the fabric of my life was permanent.
Someone told me “You just need to forgive yourself. You need to love yourself. You’ll need to forgive the man who did this. You’ll need to find love, compassion for the man who did this. You need to forgive yourself.” They meant this; I saw the sincerity in their eyes. I wanted to forgive, I wanted the freedom I heard other people feeling about their past. I tried.
I really tried. I tried to forgive myself. I tried to forgive the man for what he did; I tried all kinds of mental and emotional gymnastics. I tried all kinds of suggestions and techniques. I tried for the better part of a year and I lost my mind. I lost my mind to despair again. I’d found some hope from my therapist; he asked me to trust his experience. I shakily trusted that I would get better. I did not get better. My therapist saved my life; but he could only take me so far.
Some one told me that I needed God to forgive me; that I should pray that God forgive me. They told me to also pray for the man who did this. They told me that God’s forgiveness if I prayed for it would flow through me and be given to the man who did this. Out of desperation I prayed.
I really prayed; I clenched fistfuls of fingernail marks into my palms with desire to be forgiven. I sweated and cried and rocked myself to sleep wanting to be forgiven. I prayed and prayed. I was not set free. I knew again that forever broken I would suffer this shame and separateness. Despair came to me again.
I met a man who told me that despair is the arrogant certainty of a foreseeable awful outcome. This man told me that I was unable to forgive; that it wasn’t my business to forgive. That is was a misuse of my will to attempt to forgive. I would like to say that I heard what he said. I didn’t. I couldn’t just yet. It took many moths of working with this man for this idea to become real to me.
I need to parse this out: despair is the arrogant certainty of a foreseeable awful outcome. Just as blind faith is the arrogant certainty of an unforeseeable awesome outcome, despair starts with an arrogant assumption: that I can predict and control the future. When my view is at its bleakest I’ve believed that it is always going to be like that and worse. When I despair I predict that the bad feelings, that the shame, the internal chaos will continue and worsen over time.
I cannot wish away, cannot think away or cannot pray away a belief in a bad future. I am unable to change the future. I will think these things again; I will feel these things again. The stain is permanent. The facts of my past are facts. Thus my future will be awful. This is arrogance.
When I tried to forgive on my own will; I failed. When I prayed for God’s will to forgive; I fell empty when I reached up with prayers to the heavens for help. I failed because I had the wrong problem in mind.
It is not my business to forgive anyone or anything. It is not my business to implore God’s forgiveness for anyone or anything. My business is to recognize my shortcomings (arrogance in the case of despair) and strive for humility, perspective on the facts of my life. There are many pathways to humility, perspective. Mine came through many avenues, in fact too many to list here. When I stated the fact of the indelible stain in the fabric of my life I wove another new strand into my life. When I admitted these terrible facts each time I added to the distance from my stains. One thread doesn’t make a cloth; thousands do.
When I relived the horrors, the shame of the horrors, the anger at the shame of the horrors; when I relived theses things I added to the stain. For an alcoholic this is the grave addiction to resentment. As an alcoholic I am powerfully predisposed to resentment. I am unable to change my ability to resent on my own efforts. I have changed resentments often, but never has my ability to resent been taken from me; for what ever reason it is a part of the spiritual disease I have. Resentfulness as a character trait is the same as the inability to forgive. For an alcoholic like me, resentment is second nature. Reviving a pain over and over is the opposite of forgiveness. This seems self-evident to me.
Being unable to forgive I had no ability to change my repeating thoughts that led to despair. I needed to undo the resentment and this began when I put my efforts into the correct place. When I focus on my ability to resent, when I focus on undoing my arrogance stances and postures, when I apply myself to the causes and conditions; my perspective changed. When I focus on what I am doing (arrogantly predicting awfulness) and not on my desired outcomes (forgiveness), my perspective on the horrors of my past shifted. When I focused on the arrogance that caused my despair instead of the outcome of forgiveness I began to find freedom.
Perspective changed as I walked daily from these terrible days of despair. When I gave up on forgiveness and strived to add to the fabric of my life, I found the proper use of my will. When I stopped imploring God’s Will for my outcomes, I found a resource for adding to the fabric of my life.
I am stained. I cannot change that, but I haven’t added a stained thread anew in some time. I am never free of the stain but I am far from being it and it being all of me. I am stained. I have not changed that but I am far from it.

Sunday, June 3, 2012

One of my best crafted poems
After A Last Look Around 

After a last look around, 
at my life, the lives of my life 
do I pat the lock, pocket the key 
and stand waiting for my breath 
to catch up with my carpet-slippered shuffle? 


After a last look around 
at my life, the lives of my life 
do I throw open the doors and shutters 
chuck out to the lawn, the whole damn lot 
to stomp away swearing never to take it back? 


After a last look around 
at my life, the lives of my life 
do I set it all afire 
spinning, dancing, forgetting me, them, then, now 
to curl up in the ashes, a fetus into the earth? 


After a last look around 
at my life, the lives of my life 
do I tidy up a bit, set the key 
under the flowerpot, look back from the gate 
and look forward to bringing home more 



“A blog about nothing”

2012.06.02.20:31


I was on the bus going to work. I looked out the window and noticed white spots on the thin edge of the plate glass on the bus shelter. Chalky white spots, all about the size of a pea, each was no wider than the 3/8” glass. They stood out on the greenish-gray tint of the glass. The bus sat; I was warm and cozy lulled by the rumbling bass of the engine at idle as it aligned itself with the satellite tracked schedule. My brain turned over the meaning, the origin of the spots. As we pulled away I remembered seeing a similar color of chalky white residue on my black leather boots as they sat and dried on the heater vent after walking thru a spring rainstorm. Salt. The residue on my boots, the chalky white spots on the glass are likely sea salt. Carried aloft over the Coastal Range, dumped on Portland. Evaporated into a powder.

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I wake up a couple of times every night. Sometimes in unframed terror, sometimes in simple annoyance at waking, sometimes manically changing my whole life in my minds eye in a minute. Needless of where my head goes or why I think I wake up, I wake up several times every night. I also have green eyes. I can change neither. Colored contacts sure, heavy drugs sure, but neither changes the fact, just the perceptions of the fact. I’ve learned when I wake to not ask “Why?” When I put my mind to poor use asking “Why?” or detailing the grievances in my world or trying to rewrite my past I suffer and go nuts. The volume in my head creeps up. The committee of voices grows more strident. A therapist once recommended putting my mind to good use. Here’s the trick: think about something and break it down into its sub-parts. For example one of my standbys is to plan extravagant feasts. First I pick a number of guests 50? Okay. Then a structure for a menu: appetizers, soup, salad, entrĂ©e, cheese course, desert. Then a menu: Bacon wrapped dates and asparagus, tomato bisque, field greens with wild mushrooms and pickled beets, wild boar in cherry balsamic reduction, farmer’s cheese with black currants, walnuts and truffle shavings, cherry almond torte. Then the recipes, which I’ll leave out here, then the shopping lists. Finally I imagine my way thru the meal, storage and gathering food, prepping items, sometimes days in advance, cooking in an order to present the freshest possible outcomes. Finally serving and enjoying the meal. I have done this innumerable time. Another favorite is methodically deconstructing an object back to its natural resources, like a car. First I make piles of the various components: metals, glasses, rubber, vinyl, plastics, etc. I get granular with this step. Then imagine each component’s manufactory process, smelting, forging, extruding, weaving etc. I like that part; the big industrial trails that materiel follow holds much fascination for me. I readily see trailer trucks, dump trucks, rail cars of ore, silica sand, petroleum rolling backwards from manufactory to processing plant, backward still to mine, oil field, forest. I usually imagine a hawk’s eye view, returning to the auto maker then backward to the resource again and again until all the components are home again. I almost always fall back to sleep, whether I put my mind to good use or not. I fall back to sleep. In the rare (monthly?) event I do not fall back to sleep; I do get up. I have probably seen 4 am more than anybody I know.

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2012.06.03.13:14


I’m different, I get that. Here’s the short, incomplete inventory: I’m bisexual, polyamorous, recovering alcoholic, vow-carrying lay Buddhist, apolitical, history of mental and emotional illness. It embitters me to know that (especially) the initial two on this list are the place-marks for others’ insecurities. It wearies me to work hard at being true to myself, kind to others and still face the sly accusations. Once on a camping trip with other men I was told that the guys felt they couldn’t be themselves because I was there. Once a friend’s wife after seeing me jokingly put my head on her husbands shoulder accused me of seduction. Once a woman I was dating broke up with me before I left her for a man. Once another friend’s wife asked what business I had making friends with straight men. Once a friend’s girlfriend accused me of being the other man for her boyfriend, without ever meeting me she surmised my motives were suspect, you know because I’m different. There’s the rub: my motives are suspect because I’m different. I can’t win. I can’t battle their insecurities; in fact brining them up in the moment of the accusations against me blows up. Besides their insecurities are none of my business, not my problem. The culture, the medium (like agar in a Petrie dish) that is the growing place for their insecurities is the long held belief that sexual minorities are inherently immoral or worse, amoral. Our culture slyly undercuts being a different sexual identity by claiming the identity is immoral (wrong) or that the inflicted person is incapable of being right (amoral.) In my life there has been a long string of seemingly disparate events grown in this medium of suspicion. It’s the reoccurrence that emitters, that wearies. I have no tools it seems against this culture of suspicion. I do my best to make the world a better place. I avoid the easy comfort of the life in the Gay Ghetto mentality. I live as best as possible to my vows and ideals in the real messy day-to-day reality. Maybe by quiet example I create a bit of space free of suspicion. Maybe.